Thoughts
A change, discovering other cultures, civilizations, scenery, other people and a new of life, those are usually what we conclude when we make up our mind to have a trip. An alternate Tourism in Madagascar is now possible in order to extend our intellectual & human level experiences to make ourselves as Global citizens. AINA MADAGASCAR feels grateful to be part of that and extremely pleased that you join us as well. Sad effects  of Mass tourism   | 
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Social  impact 
Everyone  had expected that Mass Tourism would bring many advantages such as Cultural  exchange, discovering new culture between population…Although, more and more we  realize an uncultured of residents. Tourism industries have a direct impact to  the inhabitants because they are the first link between tourists and locals 
Culture  shock: 
Culture shock may derive from several causes, such as the loss of familiar  cues in one's ability to interact with people of different cultural  backgrounds, the language differences, the salience of the cultural differences  and non-verbal communication difficulties with the local communities. Not only  tourists experience the shock;  the host population can also be stressed by contacts with the tourist culture. 
 For instance luxury seaside resorts  destined for wealthy holiday-makers, Tourists are isolated from poor areas in  the same region. Luxury meets misery. In that way, the natives often feel a  kind of inferiority complex and try to imitate tourists’ behavior with the  desire to live and possess like tourists and at the same time produce a kind of  hate feeling towards those wealthy tourists. 
Sometimes, visitors  arrive in a destination provoking an irreversible damage due to the search of superficial  exoticism and new horizon. With that needs, Locals come forth with traditional  ceremonies, events perfectly organized by big firms of Tourism industries.  Unfortunately, time after time, it will lead to folklorization. The tourists’  differences are emphasized. The point becomes individual marking not on what  behind us. Seeing natives’ performance is, consciously or unconsciously by  arrogance of the “colonizer” who estimates the performance as tribute to his  superiority. As a consequence, it has generated a form of sub culture that humiliates  both tourists and the host community. 
In Hawaii, hotels and resorts have been built on sites that are culturally  significant to Native Hawaiians. Despite their protests, ancient burial grounds  have been bulldozed.
Source: Tourism Concern
Forced  local migration
          In top  tourism destination, there are many cases where locals are obliged to move  definitely without compensation on their own land because big tourism  industries will make bug projects: Hotels, entertainment and leisure resorts …
          Natives  have to move away to towns or slums after spending their entire life on their own  land and give up their traditional works and way of life
          In 1997 Althea, a young lawyer working in London returned to Jamaica, the  country of her birth, for a holiday. She set off from her village to walk along  the beach – only to find that the path was blocked. "The best beaches have  now been privatized and it is no longer possible for local people to go there.  Fishermen have suffered most as they can no longer beach their boats and land  their catches on these beaches. All I wanted to do was walk along the sand but  a security guard stopped me. I wasn't even allowed to dip my toes in the water!  Our beaches are lovely but they should b enjoyed by everyone. 
  
          She now senses a very deep resentment of tourists amongst Jamaicans.  "Jamaica is a popular tourist destination, but the majority of people do  not benefit from tourism, despite the money it brings into the country. “Theoretically  in law all land up to the high-water mark is public”
  Source: Tourism Concern 
          Sexual  tourism and child prostitution
          Some  countries actually are really affected by sexual tourism in the hope of  promoting their destinations. They use openly or indirectly prostitution as  tool to seduce their tourists to come. As a consequence, sexual tourists arrive  and causing irreversible sad impacts to local society such as HIV/ AIDS, abused  children emotionally, physically, and psychologically. United Nations informed  “More  than 1m children are sexually abused by tourists every year” 
          Environmental  impact: 
          Mass tourism threats many natural  areas around the world, its development can put pressure on natural resources  when it increases consumption in areas where resources are already scarce. 
          Water 
          The  majority of local people have no access to safe drinking water, besides the average tourist  uses as much water in 24 hours as a third world villager would use to produce  rice for 100 days. A single luxury hotel in a Third World country can use  66,000 gallons of water a day. In Goa women have to walk further and further to  fetch fresh water as the booming tourism industry soaks it up for hotels. Goan  Cartoon reported: "Goa has been declared a drought area…except the areas  around tourists’ hotels, tourists’ hotspots, and ministers’ bungalows”
          Land degradation 
          Important land resources include  minerals, fossil fuels, fertile soil, forests, wetland and wildlife. Increased  construction of tourism and recreational facilities has increased the pressure  on these resources and on scenic landscapes. Direct impact on natural  resources, both renewable and nonrenewable, in the provision of tourist  facilities can be caused by the use of land for accommodation and other  infrastructure provision, and the use of building materials.
          Forests often suffer negative  impacts of tourism in the form of deforestation caused by fuel wood collection  and land clearing. For example, one trekking tourist in Nepal - and area  already suffering the effects of deforestation - can use four to five kilograms  of wood a day.
          Construction of hotels, recreation  and other facilities often leads to increased dirt pollution. Wastewater has  polluted seas and lakes surrounding tourist attractions, damaging the flora and  fauna. Sewage runoff causes serious damage to coral reefs because it stimulates  the growth of algae, which cover the filter-feeding corals, hindering their  ability to survive. Changes in salinity and siltation can have wide-ranging  impacts on coastal environments. And sewage pollution can threaten the health  of humans and animals.
          Economic impact: 
          It is obvious, mass tourism has a most important  effect on the local economics. Usually, we tend to think, and that’s it should  be, development of tourists facilities and recreational opportunities could be  defined as positive contribution to the national balance of payments. Besides,  tourism industries seem to be more effective than other businesses in  generating employments. 
          The trouble is  the over dependence of tourist destinations on Tourism business. Tourism is  volatile and highly susceptible to changes. From 2009 Madagascar has started a  political crisis and since, the number of tourists has dropped down. Some parts  of top destination of Madagascar have made themselves vulnerable to changes in  tourism demand and trend.  They have  adapted all their resources to tourism without realizing that some factors such  as political situation instability, Global economic crisis, and conflicts are  the most important facts at the time of choosing a holiday destination. 
          Tourism industries rarely employ local staff for  senior management positions, preventing local farmers and workers from reaping  the benefit of their presence. The employment of non-locals in executive and  professional occupations, carrying greater responsibility and superior salaries  to those available to local residents also provokes resentment and hate. 
To conclude, tourism is very often seen a way of boosting regional growth, and that’s the way it supposed to be. However, it doesn’t always bring greater prosperity in a positive way and only few people get the real benefits. In that way, Aina Madagascar tend to think in alternative ways of Travelling for a sustainable tourism, a way to moderate the disadvantages of Mass tourism, encourage the development of cultural and rural tourism to sustain local cultures and traditional lifestyles, use the natural resources and environment in a sustainable way and aim to emphasize on human level meetings and sharing ideas, values…
Solidarity  trips: 
          Solidarity tourism is a network of specialized  information on solidarity, in a perspective both »responsible and fair, but  more directly involved in solidarity projects: either the tour operator support  actions of development or that a part of the trip income is used to support a  rehabilitation project or a social project. It is an ethic for travelling that holds as its  central goals the creation of economic opportunities for the local community,  positive cultural exchange between guest and host through one-on-one  interaction, the protection of the environment, and political/historical  education. The trips and the stays are shared  with the travelers and should always focus on intercultural relations in  equitable way; give opportunity to the travelers to live and take part in  community (villagers and host families. Those activities are developed by  villagers with their consent and support
          Ethical  trips:
          Ethical  trips are an approach to travel which seeks to ensure that the local population  benefits from tourists development and activities. In other words, Ethical  tourism simply means tourism which benefits people and the environment in  different destinations. It can offer a better income to families living in the  area, by sourcing products and services locally. Ethical tourism has evolved as  a term when one considers travelling to, or developing tourism in a destination  where ethical issues are the key driver, e.g. social injustice, human rights,  animal welfare or the environment. Ethical tourism is geared towards  encouraging both the consumer and industry to avoid participation in activities  that contribute or support negative ethical issues
Alternative  concepts for economic and social development face hard times at the beginning  of the twenty-first century. In the industrial nations, broadly discussed are  only those “alternatives” that do not question the existing power relations of  the capitalist system and representative democracies
Fair compensation  has been a common demand among all workers throughout capitalist history, from  unionized industrial workers to secretaries to farmers, and everyone in  between. The problem arises when we try to define "fair." In absolute  terms, no compensation scheme devised under the logic of capitalism is  "fair." There is always a capitalist, the "owner" of either  capital or the means of production, lurking behind the scenes to take his or  her cut from work done by others. Whether factory owners, bankers or investors,  the capitalist is always there to take part of the fruits of labor for him or  herself, even though the capital s/he "owns" is really nothing more  than the accumulated result of labor done previously by other workers.
In relative  terms, the further a worker is from the centers of capitalism, the less fair  the return for his/her work. Accountants, lawyers, technicians and other highly  trained professionals who live in major urban centers, the so-called  "global cities" of the modern globalized economy, can count on  relatively fairer returns for their work, commensurate with their political  clout, class status and capacity to manage the communication and financial  infrastructures that are at the heart of the globalized neoliberal model.  Unionized workers, a vanishing breed, can generally count on a fairer deal than  non-unionized workers. On the other end of the spectrum, farmers who produce  agricultural products or handicrafts are marginalized in a capitalist economy.  They have little clout in world markets or national political processes, and  little "wealth" (as measured by the capitalist in terms of capital  accumulation), and the prices of their goods in capitalist markets reflect this  relative lack of power.
An alternative economy model embodies many principles traditionally associated with fair trade, but goes beyond by defining a new kind of market. Exchange is no longer just about the exchange of goods for money. It is about the construction of alternative relationships that are largely outside capitalist market mechanisms. It is about the possibility of alternative power relations and more liberating political systems. It is about building direct relationships in a globalized world between local producers and final consumers, the intern, acting as a communication link. The alternative economy is the beginning of a process of profound change, not an end in itself.
Think  Globally, Act Locally refers to the argument that global environmental problems  can turn into action only by considering ecological, economic, and cultural  differences of our local surroundings. The natural and social units should maintain  or recapture their identity, yet interplay with each other through a rich  system of communications. In order to improve our impact on the environment, it  is more effective for an individual to change their own consumption than wait  for global action
"Think globally, act locally" urges people to consider the health of the entire  planet and to take action in their own communities and cities. Long before  governments began enforcing environmental laws, individuals were coming  together to protect habitats and the organisms that live within them. These  efforts are referred to as grassroots efforts. They occur on a local level and  are primarily run by volunteers and helpers. 
	    


